“There is also a practical value in this last clause. The doctrines of grace are intended for a further purpose than that of making up a creed. One main design of them is to move the affections; and more especially to reawaken that affection to which the heart oppressed with fears, or weighed down with cares, is wholly insufficient—even the love of God. That this love may flow perennially from our hearts, there must be a constant recurring to that which inspired it and which is calculated to increase it; just as to rekindle your admiration of a beautiful scene or picture, you would return again to gaze upon it. It is on this principle that so much stress is laid in Scripture on keeping the truths which we believe in memory: ‘By which also ye are saved, if ye keep in memory what I preached unto you’ (1 Cor. 15:2). ‘I stir up your pure minds by way of remembrance,’ said the apostle (2 Pet. 3:1). ‘Do this in remembrance of me’ said the Saviour. It is, then, by going back in memory to that hour when, despite our wretchedness and utter unworthiness, God called us, that our affection will be kept fresh. It is by recalling the wondrous grace that then reached out to a hell-deserving sinner and snatched you as a brand from the burning, that your heart will be drawn out in adoring gratitude. And it is by discovering this was due alone to the sovereign and eternal ‘purpose‘ of God that you were called when so many others are passed by, that your love for Him will be deepened.”
– Arthur W. Pink, Comfort for Christians, p.14-15
“Who are called.” The word “called” is never, in the New Testament Epistles, applied to those who are the recipients of a mere external invitation of the Gospel. The term always signifies an inward and effectual call. It was a call over which we had no control, either in originating or frustrating it. So in Romans 1:6-7 and many other passages: “Among whom are ye also the called of Jesus Christ: to all that be in Rome, beloved of God, called saints.” Has this call reached you, my reader? Ministers have called you: the Gospel has called you, conscience has called you: but has the Holy Spirit called you with an inward and irresistible call? Have you been spiritually called from darkness to light, from death to life, from the world to Christ, from self to God? It is a matter of the greatest moment that you should know whether you have been truly called of God. Has, then, the thrilling, life-giving music of that call sounded and reverberated through all the chambers of your soul? But how may I be sure that I have received such a call? There is one thing right here in our text which should enable you to ascertain. They who have been efficaciously called, love God. Instead of hating Him, they now esteem Him; instead of fleeing from Him in terror, they now seek Him; instead of caring not whether their conduct honored Him; their deepest desire now is to please and glorify Him.”
– Arthur W. Pink, Comfort for Christians, p.13-14
‘”To them that love God’ (Romans 8:28). This is the grand distinguishing feature of every true Christian. The reverse marks all the unregenerate. But the saints are those who love God. Their creeds may differ in minor details; their ecclesiastical relations may vary in outward form; their gifts and graces may be very unequal; yet, in this particular there is an essential unity. They all believe in Christ, they all love God. They love Him for the gift of the Saviour: they love Him as a Father in whom they may confide: they love Him for His personal excellencies – His holiness, wisdom, faithfulness. They love Him for His conduct: for what He withholds an for what He grants: for what He rebukes and for what He approves. They love Him even for the rod that disciplines, knowing that He doth all things well. There is nothing in God, and there is nothing from God, for which the saints do not love Him. And of this they are all assured, ‘We love Him because He first loved us’ (1 John 4:10).
‘To them that love God’ (Romans 8:28). But, alas, how little I love God! I so frequently mourn my lack of love, and chide myself for the coldness of my heart. Yes, there is so much love of self and love of the world, that sometimes I seriously question if I have any real love for God at all, but is not my very desire to love God a good symptom? Is not my very grief that I love Him so little a sure evidence that I do not hate Him? The presence of a hard and ungrateful heart has been mourned over by the saints of all ages.”
– Arthur W. Pink, Comfort for Christians, p.13
“Finally, the apostle here weighed the ‘sufferings‘ of this present time over against the ‘glory‘which shall be revealed in us, and as he did so he declared that the one is ‘not worthy to be compared‘ with the other. The one is transient, the other eternal. As, then, there is no proportion between the finite and the infinite, so there is no comparison between the sufferings of earth and the glory of heaven.
One second of glory will outweigh a lifetime of suffering. What were the years of toil, of sickness, of battling with poverty, of sorrow in any or every form, when compared with the glory of Immanuel’s land! One draught of the river of pleasure at God’s right hand, one breath of Paradise, one hour amid the blood-washed around the throne, shall more than compensate for all the tears and groans of earth. ‘For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.‘ May the Holy Spirit enable both writer and reader to lay hold of this with appropriating faith and live in the present possession and enjoyment of it to the praise of the glory of Divine grace.”
– Arthur W. Pink, Comfort for Christians, p.18-19
“‘There is therefore now no condemnation to them which are in Christ Jesus’ [Romans 8:1]. To be in Christ Jesus is to be perfectly identified with Him in the judicial reckoning and dealings of God: and it is also to be one with Him as vitally united by faith. Immunity from condemnation does not depend in any-wise upon our “walk,” but solely on our being “in Christ.”
– Arthur W. Pink, Comfort for Christians, p.10
“Condemnation is a word of tremendous import, and the better we understand it the more shall we appreciate the wondrous grace that has delivered us from its power. In the halls of a human court this is a term which falls with fearful knell upon the ear of the convicted criminal and fills the spectators with sadness and horror. But in the court of Divine Justice it is vested with a meaning and content infinitely more solemn and awe-inspiring. To that Court every member of Adam’s fallen race is cited. ‘Conceived in sin, shapen in iniquity’ [Psalm 51:5] each one enters this world under arrest – an indicted criminal, a rebel manacled. How, then, is it possible for such a one to escape the execution of the dread sentence? There was only one way, and that was by the removal from us of that which called forth the sentence, namely sin. Let guilt be removed and there can be ‘no condemnation’ [Romans 8:1].
Has guilt been removed, removed, we mean, from the sinner who believes? Let the Scriptures answer: ‘As far as the east is from the west so far hath he removed our transgressions from us” (Psalm 103:12). ‘I, even I, am he that blotteth out thy transgressions’ (Isaiah 43:25). ‘Thou hast cast all my sins behind thy back’ (Isaiah 38:17). ‘Their sins and iniquities will I remember no more’ (Hebrews 10:17).”
– Arthur W. Pink, Comfort for Christians, p.8-9
“The first important lesson which all need to learn is that we are sinners, and as such, unfit for the presence of a Holy God. It is vain that we select noble ideals, form good resolutions, and adopt excellent rules to live by, until the sin-question has been settled. It is of no avail that we attempt to develop a beautiful character and aim to do that which will meet God’s approval while there is sin between Him and our souls. Of what use are shoes if our feet are paralyzed. Of what use are glasses if we are blind. The question of the forgiveness of my sins is basic, fundamental, vital. It matters not that I am highly respected by a wide circle of friends if I am yet in my sins. It matters not that I have made good in business if I am an unpardoned transgressor in the sight of God. What will matter most in the hour of death is: Have my sins been put away by the blood of Christ?”
– Arthur W. Pink, The Seven Sayings of the Saviour on the Cross, p.14