You Never Heard An Arminian Prayer

“You have heard a great many Arminian sermons, I dare say; but you never heard an Arminian prayer–for the saints in prayer appear as one in word, and deed and mind. An Arminian on his knees would pray desperately like a Calvinist. He cannot pray about free-will–there is no room for it. Imagine him praying:

‘Lord, I thank you I am not like those poor presumptuous Calvinists. Lord, I was born with a glorious free-will; I was born with power by which I can turn to you of myself; I have improved my grace. If everybody had done the same with their grace that I have–they might all have been saved. Lord, I know You do not make us willing, if we are not willing ourselves. You give grace to everybody; some do not improve it, but I do. There are many that will go to Hell as much bought with the blood of Christ as I was; they had as much of the Holy Spirit given to them; they had as good a chance, and were as much blessed as I am. It was not Your grace that made us to differ; I know it did a great deal–still I turned the point; I made use of what was given me, and others did not–that is the difference between me and them.’

That is a prayer for the devil, for nobody else would offer such a prayer as that!”

 Charles Spurgeon, Free Will–A Slave

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He Can Never Do Too Much for Him That Died For Him

“Sanctification is the invariable result of that vital union with Christ which true faith gives to a Christian. ‘He who abides in Me, and I in him, the same brings forth much fruit’ (John 15:5). The branch which bears no fruit is no living branch of the vine. The union with Christ which produces no effect on heart and life is a mere formal union, which is worthless before God. The faith which has not a sanctifying influence on the character is no better than the faith of devils. It is a ‘dead faith, because it is alone.’ It is not the gift of God. It is not the faith of God’s elect. In short, where there is no sanctification of life, there is no real faith in Christ. True faith works by love. It constrains a man to live unto the Lord from a deep sense of gratitude for redemption. It makes him feel that he can never do too much for Him that died for him. Being much forgiven, he loves much. He whom the blood cleanses walks in the light. He who has real lively hope in Christ purifies himself even as He is pure (James 2:17–20; Titus 1:1; Gal. 5:6; 1 John 1:7; 1 John 3:3).”

– J.C. Ryle, Holiness, p.21