“Prayer is the link that connects earth with Heaven! Live near to God, and all things will appear little to you in comparison with eternal realities!
When you gaze upon the sun–it makes everything else dark. When you taste honey–it makes everything else tasteless. Likewise, when your soul feeds on Jesus–it takes away the sweetness of all earthly things–pride, pleasure, fleshly lusts, all lose their sweetness.
‘Let us fix our eyes on Jesus!’ (Hebrews 12:2). Keep a continued gaze! So will the world be crucified to you–and you unto the world!”
– Robert Murray M’Cheyne
“Finally, the apostle here weighed the ‘sufferings’ of this present time over against the ‘glory’ which shall be revealed in us, and as he did so he declared that the one is ‘not worthy to be compared’ with the other. The one is transient, the other eternal. As, then, there is no proportion between the finite and the infinite, so there is no comparison between the sufferings of earth and the glory of heaven.
One second of glory will outweigh a lifetime of suffering. What were the years of toil, of sickness, of battling with poverty, of sorrow in any or every form, when compared with the glory of Immanuel’s land! One draught of the river of pleasure at God’s right hand, one breath of Paradise, one hour amid the blood-washed around the throne, shall more than compensate for all the tears and groans of earth. ‘For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us’ [Romans 8:18]. May the Holy Spirit enable both writer and reader to lay hold of this with appropriating faith and live in the present possession and enjoyment of it to the praise of the glory of Divine grace.”
– Arthur W. Pink, Comfort for Christians, p.18-19
“Three important truths are taught in these verses [1 John 5:11-12] about eternal life. First, it is not a prize which we have earned or could earn but an undeserved gift. Secondly, it is found in Christ, so that, in order to give us life, God both gave and gives us his Son. Thirdly, this gift of life in Christ is a present possession. True, it is further described as eternal, aionios, which means literally, ‘belonging to the age’, i.e. the age to come. But since the age to come has broken into this present age, the life of the age to come, namely ‘eternal life’, can be received and enjoyed here and now.”
– John Stott, The Letters of John, p.186
“There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute; working all things according to the counsel of His own immutable and most righteous will, for His own glory; most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek Him; and withal, most just, and terrible in His judgments, hating all sin, and who will by no means clear the guilty.”
(Deut. 6:4; I Cor. 8:4, 6; I Thess. 1:9; Jer. 10:10; Job 11:7, 8, 9; Job 26:14; John 4:24; I Tim. 1:17; Deut. 4:15, 16; John 4:2 Luke 24:39; Acts 14:11, 15; James 1:17; Mal. 3:6; I Kings 8:27; Jer. 23:23, 24; Ps. 90:2; I Tim. 1:17; Ps. 145:3; Gen. 17:1; Rev. 4:8; Rom. 16:27; Isa. 6:3; Rev. 4:8; Ps. 115:3; Exod. 3:14; Eph. 1:11; Prov. 16:4; Rom. 11:36; I John 4:8, 16; Exod. 34:6, 7; Heb. 11:6; Neh. 9:32, 33; Ps. 5:5, 6; Nah. 1:2, 3; Exod. 34:7.)
– The Westminster Assembly, Westminster Confession of Faith, p.24-26
“You see, at the right time, when were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this; While we were still sinners, Christ died for us” [Romans 5:6-8] There can be no true understanding of God’s love apart from the cross.
There’s nothing vague or undermined about God’s love. The words “at just the right time” speak of the eternal nature of this love. It was planned in eternity and worked out in a divinely appointed timetable. Christ’s death on the cross was totally planned by God. Divine love didn’t originate at Bethlehem when Jesus was born, but it stretched back before the creation of the world. There had been many tokens of this love to men and women, but the cross was the most glorious demonstration possible, especially when we realize who the objects of God’s love are. In Romans five, Paul describes the recipients of this amazing love as powerless, ungodly and sinners.”
– Peter Jeffery, Believers Need the Gospel, p.38
“There are some truths of God that He has taught us to speak of. He has even guided us in our expressions of them. But when we have done so we do not really fully understand these things. All we can do is believe and admire. We profess, as we are taught that God is infinite, omnipotent, eternal; and we know the discussions about His omnipresence, immensity, infinity and eternity. We have, I say, words and notions about these things; but as to the things themselves, what do we really know? What do we comprehend of them? Can the mind of man do any more than be swallowed up in an infinite abyss and give itself up to what it cannot conceive or express? Is not our understanding ‘brutish’ in the contemplation of such things?
We are more perfect in our understanding when we realize that we cannot understand, and rest there. It is just the back parts of eternity and infinity that we see. What shall we say of the Trinity, or the existence of three Persons in the same individual essence? This is such a mystery that it is denied by many, because they cannot understand it. Is it not indeed a mystery whose every letter is mysterious? Who can declare the generation of the Son, the procession of the Spirit, or the difference of the one from the other? Thus, the infinite and inconceivable distance that is between Him and keeps us in the dark as to any sight of His face or clear apprehension of His perfections.
We know Him rather by what He does than by what He is. We understand His doing us good, but not truly His essential goodness. How little a portion of Him, as Job says, is discovered in this way!”
– John Owen, The Mortification of Sin, p.94-95