“The heart of the objection to pictures and images is that they inevitability conceal most, if not all, of the truth about the personal nature and character of the divine Being whom they represent.
To illustrate: Aaron made a golden calf (that is, a bull-image). It was meant as a visible symbol of Jehovah, the mighty God who had brought Israel out of Egypt. No doubt the images was thought to honor Him, as being a fitting symbol of His great strength. But it is not hard to see that such a symbol in fact insults Him: for what idea of His moral character, His righteousness, goodness, and patience, could one gather from looking at a statue of Him as a bull? Thus Aaron’s image hid Jehovah’s glory. In a similar way, the pathos of the crucifix obscures the glory of Christ, for it hides the fact of His deity, His victory on the cross, and His present kingdom. It displays His human weakness, but it conceals His divine strength; it depicts the reality of His pain, but keeps out of our sight the reality of His joy and His power. In both these cases, the symbol is unworthy most of all because of what it fails to display. And so are all other visible representations of Deity.”
– J.I. Packer, Knowing God, p.40-41
“What matters supremely, therefore, is not, in the last analysis, the fact that I know God, but the larger fact which underlies it–the fact that He knows me. I am graven on the palms of His hands. I am never out of His mind. All my knowledge of Him depends on His sustained initiative in knowing me. He knows me as a friend, one who loves me; and there is no moment when His eye is off me, or His attention distracted from me, and no moment, therefore, when His care falters.
This is momentous knowledge. There is unspeakable comfort–the sort of comfort that energises, be it said, not enervates–in knowing that God is constantly taking knowledge of me in love, and watching over me for my good. There is tremendous relief in knowing that His love to me is utterly realistic, based at every point on prior knowledge of the worst about me, in the way I am so often disillusioned about myself, and quench His determination to bless me. There is, certainly, great cause for humility in the thought that He sees all the twisted things about me that my fellow-men do not see (and am I glad!), and that He sees more corruption in me than that which I see in myself (which, in all conscience, is enough). There is, however, equally great incentive to worship and love God in the thought that, for some unfathomable reason, He wants me as His friend, and desires to be my friend, and has given His Son to die for me in order to realise this purpose.”
– J.I. Packer, Knowing God, p.37
One of my favorite rappers, shai linne, performing one of my favorite songs, describing the most significant event in history.
Here’s another version of it on Vimeo: The Cross (3 Hours) from The Lamp Lounge on Vimeo.
“All of Jesus’ teaching on prayer in the Gospels can be summarized with on word: ask. His greatest concern is that our failure or reluctance to ask keeps us distant from God. But that is not the only reason he tells us to ask anything. God wants to give us good gifts. He loves to give.”
– Paul Miller, A Praying Life, p.134 (italics in original)
“God’s blessedness means that he fully delights in himself and in all the reflects his character. He himself is the focus of all happiness and delight; therefore, his complete fullness of joy is found in himself [Psalms 16:11]…We find our greatest blessedness and ultimate happiness in the source of all good things–God himself.”
– Wayne Grudem, Christian Beliefs, p. 35
“The gospel of Christ is the good tidings that God has revealed concerning Christ. As all mankind was lost in Adam and became the children of wrath, put under the sentence of death, God, though He left His fallen angels and has reserved them in the chains of eternal darkness, yet He has thought upon the children of men and has provided a way of atonement to reconcile them to Himself again.
The second Person in the Trinity takes man’s nature upon Himself, and becomes the Head of a second covenant, standing charged with sin. He answers for it by suffering what the law and divine justice required, and by making satisfaction for keeping the law perfectly. This satisfaction and righteousness He tenders up to the Father as a sweet savor of rest for the souls that are given to Him.
And now this mediation of Christ is, by the appointment of the Father, preached to the children of men, of whatever nation or rank, freely offering this atonement unto sinners for atonement, requiring them to believe in Him and, upon believing, promising not only a discharge of all their former sins, but that they shall not enter into condemnation, that none of their sins or unworthiness shall ever hinder the peace of God with them, but that they shall through Him be received into the number of those who shall have the image of God again to be renewed unto them, and that they shall be kept by the power of God through faith unto salvation.
That these souls and bodies shall be raised to that height of glory that such creatures are capable of, that they shall live forever enjoying the presence of God and Christ, in the fullness of all good, is the gospel of Christ. This is the sum of the gospel that is preached unto sinners.”
– Jeremiah Burroughs, Gospel Conversation