My Lord Jesus Christ is Able to Save Me to the Uttermost

“He is able to save to the uttermost!” (Hebrews 7:25)

“My Lord Jesus Christ is able to save me to the uttermost!

He is able to save me the uttermost depth of my need. Science is now sounding the lowest abysses of the ocean; but there is no science, nor thought, nor imagination, which can send its plummet to the bottom of Christ’s unsearchable grace! 

Down to my sharpest sorrow He goes, down to my profoundest loneliness, down to my keenest temptation, 
down to my foulest sin! He traveled from Heaven to Calvary to atone for my sin; and I know of no descent which He will not make today.

He is able to save me the uttermost limit of my nature. And such a many-faceted nature mine is! The intellect has its demands, and the memory, and the conscience, and the imagination, and the will, and the heart–each of them cries out for a separate satisfaction. And each of them finds it in Jesus!
He answers the questions of my intellect. He plucks the deepest sorrows from my memory. He cancels the accusations of my conscience. He paints  the noblest pictures in my imagination. He renews and directs my will. He fills my heart with His love.

He is able to save me to the uttermost verge of my life. My various conditions and experiences, my conflict and my calm, my work and my rest, my gladness and my grief–He blesses me through them all. Lo, He is with me all the days, even unto the end, and through the end, and beyond the end forever and ever! Death cannot part me from Him. Eternity will only draw me closer to Him. To the ages of the ages–He is mine, and I am His!

Christ’s uttermost leaves me no more to desire!”

Alexander Smellie, The Hour of Silence

He Preached from the Bloody Tree

“The Spirit of the Lord God is upon Me; because the Lord has anointed Me to preach good news” (Isaiah 61:1)

“I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent” (Luke 4:43).

“We may profitably note how earnestly our Lord kept to His work. It was His business to preach, and He did preach–He was always preaching! 

Even His miracles were sermons; they were acted discourses, full of instruction. 

All of His actions were sermons–He preached by every movement. 

He preached when He did not speak–His silence was as eloquent as His words! He preached from the bloody tree!With hands and feet fastened there, He delivered the most wonderful discourse on divine justice and on love, on divine vengeance and on grace, on death and on life, on damnation and on salvation–which was ever preached in this poor world!

Oh, yes, He preached–He was always preaching; with all His heart and soul He preached. He wept in secret, that He might the more compassionately preach the gospel which wipes men’s tears and sins away. As He walked the streets, He preached as He went along. This was His one calling; and this one calling, He pursued in the power of the eternal Spirit.

As our Lord ascended He said, ‘Go into all the world, and preach the gospel to every creature’ (Mark 16:15). His charge in brief was–preach, preach even as I have done before you!”

Charles Spurgeon

Be Cautious of Grace Denial

“Beloved, mistake not the nature and the evidence of growth in sanctification. In all your self-denial in this great work, be cautious of grace denial. You will need much holy wisdom here, lest you overlook the work of the Spirit within you.

You have thought, it may be, of the glory that Christ receives from brilliant genius, and profound talent, and splendid gifts, and glowing zeal, and costly sacrifices, and extensive usefulness.

But have you ever thought of the glory, the far greater, richer glory, that flows to Him from the contrite spirit, the broken heart, the lowly mind, the humble walk, the tear of godly repentance that falls when seen by no human eye, the sigh of godly sorrow that is breathed when heard by no human ear, the sin abhorrence, the self loathing, the deep sense of vileness, and poverty, and infirmity that takes you to Jesus with the prayer: ‘Lord, here I am; I have brought to You my rebellious will, my wandering heart, my worldly affections, my peculiar infirmity, my besetting and constantly overpowering sin. Receive me graciously, put forth the mighty power of Your grace in my soul, and subdue all, and rule all, and subjugate all to Yourself! Will it not be for Your glory, the glory of Your great name if this strong corruption were subdued by Your grace, if this powerful sin were nailed to Your cross, if this temper so volatile, if this heart so impure, if these affections so truant, if this mind so dark, if these desires so earthly, if these pursuits so carnal, if these aims so selfish, were all entirely renewed by Your Spirit, sanctified by Your grace, and made each to reflect Your image? Yes, Lord, it would be for Your glory, through time and through eternity!’ “

– Octavius Winslow, Morning Thoughts

Directions for Reading Christian Books

“Because God has made the excellent, holy writings of his servants, the singular blessing of this land and age; and many may have a good book, even any day or hour of the week, who cannot at all have a good preacher — I advise all God’s servants to be thankful for so great a mercy, and to make use of it, and be much in reading. For reading, with most, does more conduce to knowledge than hearing does, because you may choose what subjects and the most excellent treatises you please; and may be often at it, and may peruse again and again what you forget, and may take time as you go to fix it on your mind. And with very many, reading does more than hearing also to move the heart — because lively books may be more easily accessed than lively preachers.

Especially these sorts of men should be much in reading:

1. Masters of families, who have more souls to care for than their own.

2. People who live where there is no preaching; or bad preaching — which is worse than none!

3. Poor people, and servants, and children, who are forced on many Lord’s days to stay at home, while others have the opportunity to hear the Word preached.

4. And non-working persons that have more leisure than others have.

To all these, but especially masters of families, I shall here give a few directions.

Direction 1. I presuppose that you keep the devil’s books out of your hands and house. I mean cards, and idle tales, and play-books, and romances or love-books, and false, bewitching stories, and the seducing books of all false teachers, and the railing or scorning books which the men of several sects and factions write against each other, on purpose to teach men to hate one another, and banish love. For where these are allowed to corrupt the mind — all grave and useful writings are forestalled; and it is a wonder to see how powerfully these poison the minds of children, and many other empty heads.

Also refrain from books that are written by the sons of Korah, to breed distastes and discontents in the minds of the people against their governors, both magistrates and ministers. For there is something in the best rulers, for the tongues of seditious men to fasten on, and to aggravate in the people’s ears; and there is something even in godly people, which tempts them too easily to take fire and be distempered before they are aware; and they foresee not the evil to which it tends.

Direction 2. When you read to your family, or others, let it be seasonably and gravely, when silence and attendance encourage you to expect success; and not when children are crying or talking, or servants bustling to disturb you. Distraction is worst, in the greatest businesses.

Direction 3. Choose such books as are most suitable to your state, or to those you read to. It is worse than unprofitable, to read books for comforting troubled minds, to those that are blockishly secure, and have hardened, obstinate, unhumbled hearts. It is as bad as to give medicines or remedies contrary to the patient’s need, and such as nourish the disease. So is it to read books of too high a style or subject, to dull and ignorant hearers. We use to say: That which is one man’s meat, is another man’s poison. It is not enough that the matter is good — but it must be agreeable to the case for which it is used.

Direction 4. To a common family begin with those books, which at once inform the judgment about the fundamentals, and awaken the affections to entertain them and improve them. Such as are treatises of regeneration, conversion, or repentance.

Remember that they are not the most learned, who read most — but those who read that which is most necessary and profitable.

Direction 5. Next these, read over those books which are most suited to the state of young Christians for their growth in grace, and for their exercise of faith, and love, and obedience, and for the mortifying of selfishness, pride, sensuality, worldliness, and other the most dangerous sins.

Direction 6. At the same time labor to methodize your knowledge; and to that end read first and learn some short catechism, and then some larger catechism. And let the catechism be kept in memory while you live, and the rest be thoroughly understood.

Direction 7. Next read (to yourselves or families) the larger expositions of the Creed, Lord’s Prayer, and Ten Commandments; such as Thomas Watson on the Commandments; that your understanding may be more full, particular, and distinct, and your families may not stop in generals, which are not understood.

Direction 8. Read much those books which direct you in a course of daily communion with God, and holy ordering your daily life.”

Richard Baxter, Christian Directory

Dive and Dive Again into the Riches of His Grace

“The riches of God’s grace!” (Ephesians 1:7)

“The incomparable riches of His grace!” (Ephesians 2:7)

“The unsearchable riches of Christ!” (Ephesians 3:8)

“Millions of dazzling pearls and gems lie hidden in the deep recesses of the ocean caves.

In the same way, unfathomable oceans of grace are in Christ for His redeemed people. Dive and dive again–you will never come to the bottom of these depths! One gem from that ocean, is worth all the pebbles from earthly streams!”

“I pray that out of His glorious riches, He may strengthen you with power through His Spirit in your inner being!” (Ephesians 3:16)

“And my God will supply all your needs, according to His glorious riches in Christ Jesus!” (Philippians 4:19)

Robert Murray M’Cheyne

You Never Heard An Arminian Prayer

“You have heard a great many Arminian sermons, I dare say; but you never heard an Arminian prayer–for the saints in prayer appear as one in word, and deed and mind. An Arminian on his knees would pray desperately like a Calvinist. He cannot pray about free-will–there is no room for it. Imagine him praying:

‘Lord, I thank you I am not like those poor presumptuous Calvinists. Lord, I was born with a glorious free-will; I was born with power by which I can turn to you of myself; I have improved my grace. If everybody had done the same with their grace that I have–they might all have been saved. Lord, I know You do not make us willing, if we are not willing ourselves. You give grace to everybody; some do not improve it, but I do. There are many that will go to Hell as much bought with the blood of Christ as I was; they had as much of the Holy Spirit given to them; they had as good a chance, and were as much blessed as I am. It was not Your grace that made us to differ; I know it did a great deal–still I turned the point; I made use of what was given me, and others did not–that is the difference between me and them.’

That is a prayer for the devil, for nobody else would offer such a prayer as that!”

 Charles Spurgeon, Free Will–A Slave