God’s Arrows Never Miss

“God is a righteous judge–and God is angry with the wicked every day!” (Psalm 7:11)

“God not only detests sin, but is angry with those who continue to indulge in it. We have no ignorant or indifferent God to deal with; He can be angry, nay, He is angry today and everyday with you–you ungodly and impenitent sinners! The best day that ever dawns on a sinner, brings a curse with it. From the beginning of the year even to its ending, there is not an hour in which God’s oven is not hot, and burning in readiness for the wicked, who shall be as stubble before Him!”

“If he does not repent, He will sharpen His sword; He bends His bow and makes it ready!” (Psalm 7:12)

“What blows are those which will be dealt by that long-uplifted omnipotent arm! God’s sword has been sharpening upon the revolving stone of our daily wickedness, and if we will not repent, it will speedily cut us in pieces! Turn or burn is the sinner’s only alternative.” 

“He also prepares for Himself instruments of death; He makes His arrows into fiery shafts!” (Psalm 7:13)

“Even now God’s thirsty arrow longs to wet itself with the blood of the ungodly! His bow is bent, His aim is taken, His arrow is fitted to the string–and what, O sinner, if the arrow should be let fly at you even now! Remember, God’s arrows never miss the mark, and are, every one of them, ‘instruments of death.’ Judgment may tarry, but it will not come too late. The Greek proverb says, ‘The mill of God grinds slowly–but grinds to powder!’ “

– Charles Spurgeon, Treasury of David

To What End Dost Thou Read?

“Reader, If it be not strong upon thy heart to practise what thou readest, to what end dost thou read? To increase thy own condemnation? If thy light and knowledge be not turned into practice, the more knowing man thou art, the more miserable man thou wilt be in the day of recompense; thy light and knowledge will more torment thee than all the devils in all, Thy knowledge  will be that rod that will eternally lash thee, and that scorpion that will for ever bite thee, and that worm that will everlastingly gnaw thee; therefore read, and labour to know, that thou mayest do, or else thou art undone for ever.”

– Thomas Brooks, Precious Remedies Against Satan’s Devices, p.22

We Must Begin With God

“We readily acknowledge that life is a profound problem, and that we are surrounded by mystery on every side; but we are not like the beasts of the field—ignorant of their origin, and unconscious of what is before them. No! ‘We have also a more sure Word of Prophecy’, of which it is said you do well that you “take heed, as unto a light that shines in a dark place, until the day dawns, and the day star arises in your hearts” (2 Peter 1:19). And it is to this Word of Prophecy, we indeed do well to ‘take heed,’ to that Word which had not its origin in the mind of man—but in the Mind of God, for, ‘no prophecy came not at any time by the will of man: but holy men of God spoke moved by the Holy Spirit’ (2 Peter 1:21). We say again, it is to this ‘Word’ we do well to take heed. As we turn to this Word and are instructed there, we discover a fundamental principle which must be applied to every problem: Instead of beginning with man and his world—and working back to God; we must begin with God—and work down to man. “In the beginning God’ (Genesis 1:1)! Apply this principle to the present situation. Begin with the world as it is today, and try and work back to God, and everything will seem to show that God has no connection with the world at all. But begin with God and work down to the world—and light, much light, is cast on the problem. Because God is holy—His anger burns against sin. Because God is righteous—His judgments fall upon those who rebel against Him. Because God is faithful—the solemn threatenings of His Word are fulfilled. Because God is omnipotent—none can successfully resist Him, still less overthrow His counsel. Because God is omniscient—no problem can master Him and no difficulty baffle His wisdom. It is just because God is who He is, and what He is—that we are now beholding on earth, the beginning of His out-poured judgments! In view of His inflexible justice and immaculate holiness—we could not expect anything other than what is now spread before our eyes.”

– Arthur W. Pink, The Sovereignty of God, p.9-10

Learn to Tremble at the Infinite Justice, Power and Wisdom of God

“Sometimes when the ministers of God open the threatenings that are in God’s Word, you think that they are terrible; but know that God, in the treasury of His judgments, has more dreadful things than have ever been revealed in His Word. Therefore, learn to tremble not only at what is revealed in God’s Word against your sin, but tremble at what there is in that infinite justice, power, and wisdom of God to find out and execute upon sinners. For you who are sinners, and especially you are bold and presumptuous sinners, you may expect to meet with whatever evil an infinite wisdom is able to devise, and that an infinite power is able to bring upon you. You commit such and such a sin. Perhaps you don’t know of any particular judgment that is threatened against it, but think thusly: ‘I who provoke God by my sins, what may I look for?’ It is more than I know to the contrary but that whatsoever the infinite wisdom of God is able to find out, and whatever misery I am capable of, that the Lord may bring upon me.’ Consider this and take heed of sin.”

– Jeremiah Burroughs, Gospel Worship, p.19

God’s Worship Must Have a Warrant Out of God’s Word

“In God’s worship, there must be nothing tendered up to God but what He has commanded. Whatsoever we meddle with in the worship of God must be what we have a warrant for out the Word of God. This speech of Moses‘ is upon the occasion of the judgment of God upon Aaron’s sons for offering strange fire. They offered fire that God had not commanded. Hence I say that all things in God’s worship must have a warrant out of God’s Word. It must be commanded; it’s not enough that it is not forbidden. I beseech you to observe it. It is not enough that a thing is not forbidden, and you cannot see what harm there is in it. But is must be commanded. I confess that in matters that are civil and natural this may be enough. If it is according to the rules of prudence and not forbidden in the Word, we may make use of this  in civil and natural things. But when we come to matters of religion and the worship of God, we must either have a command, wherein God manifests His will, either by a direct command, or by comparing one with thing with another, or drawing consequences plainly from the words.”

– Jeremiah Burroughs, Gospel Worship, p.10