Beholding God: The Great Attraction – John Snyder

Week One – Beholding God: The Great Attraction from Media Gratiae on Vimeo.

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There Are No Limits To His Knowledge of Me

“And just as there are no bounds to His presence with me, so there are no limits to His knowledge of me. Just as I am never left alone, so I never go unnoticed. ‘O LORD, thou hast search me and known me. Thou knowest my downsitting and mine uprising (all my actions and movements), thou understandest my thought (all that goes on in my mind) afar off…and art acquainted with all my ways (all my habits, plans, aims, desires, as well as my life to date). For there is not a word in my tongue (spoken, or meditated), but lo, O LORD, thou knowest it altogether’ (verse 1 ff.) [Psalm 139:1-4]. I can hide my heart, and my past, and my future plans, from men, but I cannot hide anything from God. I can talk in a way that deceives my fellow-creatures as to what I really am, but nothing I say or do can deceive God. He sees through all my reserve and pretence; He knows me as I really am, better indeed than I know myself. A God whose presence and scrutiny I could evade would be a small and trivial deity. But the true God is great and terrible, just because He is always with me and His eye is always upon me. Living becomes an awesome business when you realise that you spend every moment of your life in the sight and company of an omniscient, omnipresent Creator.”

– J.I. Packer, Knowing God, p.76

It Is Just The Back Parts of Eternity And Infinity That We See

“There are some truths of God that He has taught us to speak of. He has even guided us in our expressions of them. But when we have done so we do not really fully understand these things. All we can do is believe and admire. We profess,  as we are taught that God is infinite, omnipotent, eternal; and we know the discussions about His omnipresence, immensity, infinity and eternity. We have, I say, words and notions about these things; but as to the things themselves, what do we really know? What do we comprehend of them? Can the mind of man do any more than be swallowed up in an infinite abyss and give itself up to what it cannot conceive or express? Is not our understanding ‘brutish’ in the contemplation of such things?

We are more perfect in our understanding when we realize that we cannot understand, and rest there. It is just the back parts of eternity and infinity that we see. What shall we say of the Trinity, or the existence of three Persons in the same individual essence? This is such a mystery that it is denied by many, because they cannot understand it. Is it not indeed a mystery whose every letter is mysterious? Who can declare the generation of the Son, the procession of the Spirit, or the difference of the one from the other? Thus, the infinite and inconceivable distance that is between Him and keeps us in the dark as to any sight of His face or clear apprehension of His perfections.

We know Him rather by what He does than by what He is. We understand His doing us good, but not truly His essential goodness. How little a portion of Him, as Job says, is discovered in this way!”

– John Owen, The Mortification of Sin, p.94-95