“In God’s worship, there must be nothing tendered up to God but what He has commanded. Whatsoever we meddle with in the worship of God must be what we have a warrant for out the Word of God. This speech of Moses‘ is upon the occasion of the judgment of God upon Aaron’s sons for offering strange fire. They offered fire that God had not commanded. Hence I say that all things in God’s worship must have a warrant out of God’s Word. It must be commanded; it’s not enough that it is not forbidden. I beseech you to observe it. It is not enough that a thing is not forbidden, and you cannot see what harm there is in it. But is must be commanded. I confess that in matters that are civil and natural this may be enough. If it is according to the rules of prudence and not forbidden in the Word, we may make use of this in civil and natural things. But when we come to matters of religion and the worship of God, we must either have a command, wherein God manifests His will, either by a direct command, or by comparing one with thing with another, or drawing consequences plainly from the words.”
– Jeremiah Burroughs, Gospel Worship, p.10
‘”To them that love God’ (Romans 8:28). This is the grand distinguishing feature of every true Christian. The reverse marks all the unregenerate. But the saints are those who love God. Their creeds may differ in minor details; their ecclesiastical relations may vary in outward form; their gifts and graces may be very unequal; yet, in this particular there is an essential unity. They all believe in Christ, they all love God. They love Him for the gift of the Saviour: they love Him as a Father in whom they may confide: they love Him for His personal excellencies – His holiness, wisdom, faithfulness. They love Him for His conduct: for what He withholds an for what He grants: for what He rebukes and for what He approves. They love Him even for the rod that disciplines, knowing that He doth all things well. There is nothing in God, and there is nothing from God, for which the saints do not love Him. And of this they are all assured, ‘We love Him because He first loved us’ (1 John 4:10).
‘To them that love God’ (Romans 8:28). But, alas, how little I love God! I so frequently mourn my lack of love, and chide myself for the coldness of my heart. Yes, there is so much love of self and love of the world, that sometimes I seriously question if I have any real love for God at all, but is not my very desire to love God a good symptom? Is not my very grief that I love Him so little a sure evidence that I do not hate Him? The presence of a hard and ungrateful heart has been mourned over by the saints of all ages.”
– Arthur W. Pink, Comfort for Christians, p.13
“‘He who did not spare His own Son, but gave Him up for us all–how will He not also, along with Him, graciously give us all things?’ (Romans 8:32).
Would I learn how to be contented and cheerful under all the cares and anxieties of life? What school shall I go to? How shall I attain this state of mind most easily? Shall I look at the sovereignty of God, the wisdom of God, the providence of God, the love of God? It is well to do so; but I have a better argument still.
I will look at Calvary and the crucifixion. I feel that He who spared not His only begotten Son but delivered Him up to die for me–will surely with Him give me all things that I really need. He who endured that pain for my soul–will surely not withhold from me anything that is really good. He who has done the greater things for me–will doubtless do the lesser things also. He who gave His own blood to procure me a home in Heaven–will unquestionably supply me with all that is really profitable for me by the way. Ah, reader, there is no school for learning contentment that can be compared with Calvary and the foot of the cross!”
– J.C. Ryle
“The glory of God is the sum of all that he is: his love, goodness, beauty, purity, judgment, splendor, power, wisdom, and majesty.”
– Tim Chester, You Can Change, p.13
“Reputation is what other people think of us. Character is what God knows of us.”
– Thomas Paine
“There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute; working all things according to the counsel of His own immutable and most righteous will, for His own glory; most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek Him; and withal, most just, and terrible in His judgments, hating all sin, and who will by no means clear the guilty.”
(Deut. 6:4; I Cor. 8:4, 6; I Thess. 1:9; Jer. 10:10; Job 11:7, 8, 9; Job 26:14; John 4:24; I Tim. 1:17; Deut. 4:15, 16; John 4:2 Luke 24:39; Acts 14:11, 15; James 1:17; Mal. 3:6; I Kings 8:27; Jer. 23:23, 24; Ps. 90:2; I Tim. 1:17; Ps. 145:3; Gen. 17:1; Rev. 4:8; Rom. 16:27; Isa. 6:3; Rev. 4:8; Ps. 115:3; Exod. 3:14; Eph. 1:11; Prov. 16:4; Rom. 11:36; I John 4:8, 16; Exod. 34:6, 7; Heb. 11:6; Neh. 9:32, 33; Ps. 5:5, 6; Nah. 1:2, 3; Exod. 34:7.)
– The Westminster Assembly, Westminster Confession of Faith, p.24-26
“A most sovereign antidote against all kind of errors, is to be grounded and settled in the faith: persons unfixed in the true religion, are very receptive of a false; and they who are nothing in spiritual knowledge, are easily made any thing. Clouds without water are driven to and fro with every wind, and ships without ballast liable to the violence of every tempest.”
– The Westminster Assembly, Westminster Confession of Faith, p.6