“God demands to be treated as holy, for He is holy. He is jealous for His honor. He does not plead for respect in this passage [Leviticus 10:1-3]. Rather, it is a statement of fact: ‘I will be treated as holy.’ We must never make the fatal mistake of Nadab and Abihu and approach the sovereign God in a flippantly casual attitude.”
– R.C. Sproul, Does Prayer Change Things?, p.27-28
“In the matter of worship, God stands upon little things. Some things may seem to be very small and little to us, yet God stands much upon them in the matter of worship; for there is nothing wherein the prerogative of God more appears than in worship. Princes stand much upon their prerogatives. Now God has written the law of natural worship in our hearts. But there are other things in the worship of God that are not written in our hearts, that only depend upon the will of God revealed in His Word, which would not be duties except that are revealed in His Word. And these are of such a nature that we can see no reason for them except God would have them so. For example, there are many kinds of ceremonies to manifest the honor to princes, that have no reason at all nut merely because it is a civil institution so appointed. So God would have some ways of honoring Himself that the creature may not see a reason for but merely that it is the will of God to have them so.”
– Jeremiah Burroughs, Gospel Worship, p.13
“In God’s worship, there must be nothing tendered up to God but what He has commanded. Whatsoever we meddle with in the worship of God must be what we have a warrant for out the Word of God. This speech of Moses‘ is upon the occasion of the judgment of God upon Aaron’s sons for offering strange fire. They offered fire that God had not commanded. Hence I say that all things in God’s worship must have a warrant out of God’s Word. It must be commanded; it’s not enough that it is not forbidden. I beseech you to observe it. It is not enough that a thing is not forbidden, and you cannot see what harm there is in it. But is must be commanded. I confess that in matters that are civil and natural this may be enough. If it is according to the rules of prudence and not forbidden in the Word, we may make use of this in civil and natural things. But when we come to matters of religion and the worship of God, we must either have a command, wherein God manifests His will, either by a direct command, or by comparing one with thing with another, or drawing consequences plainly from the words.”
– Jeremiah Burroughs, Gospel Worship, p.10
“It may be truly said, that the spiritual creation of the soul in the New Birth presents the being and character of GOD in a new light. It is like a new revelation of Jehovah to the mind. The unregenerate man does not worship the God of the Bible. The God therein revealed and made known to us, only in and by the Lord Jesus Christ. Worshiping a god of his own imagination, he rears his altar to ‘THE UNKNOWN GOD‘. Divesting the God of Scripture of His divine perfections–His holiness, His justice, His truth, His power–he completely undeifies Him, robbing Him of His glory, and annihilating His very being.
But, now born again, a new creature, lo! the God of the Bible bursts upon his new-found vision and his wondering gaze, as a newly-revealed God. Clothed with new attributes, arrayed with new perfections, bathed with new glory, standing in a new relation, the new creature falls down at His feet in adoring admiration and love, exclaiming, ‘I have heard of You by the hearing of the ear–but now my eye sees You. Therefore I abhor myself, and repent in dust and ashes.‘ Never did the being of God appear so true, the perfections of God so glorious, the character of God so great, the government of God so holy, the relation of God so endearing as now. Born into a new world, the GOD Sun of that world–the GOD of the new creation–unveils to the eye as infinitely, ineffably lovely.
Like a being born and grown up in a dark mine, and brought to the earth’s surface to gaze upon the sun in its noontide effulgence, the new created soul is astonished, bewildered, overpowered by the splendor, glory, and greatness of the being, character, and perfections of Jehovah.”
– Octavius Winslow, From Grace to Glory
“God hath all life, glory, goodness, blessedness, in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He hath made, nor deriving any glory from them, but only manifesting His own glory in, by, unto, and upon them: He is the alone fountain of all being, of whom, through whom, and to whom are all things; and hath most sovereign dominion over them, to do by them, for them, or upon them whatsoever Himself pleaseth. In His sight all things are open and manifest; His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent, or uncertain. He is most holy in all His counsels, in all His works, and in all His commands. To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them.”
(John 5:26; Acts 7:2; Ps. 119:68; I Tim. 6:15; Rom. 9:5; Acts 17:24, 25; Job 22:2, 3; Rom 11:36; Rev. 4:11; I Tim. 6:15; Dan. 4:25, 35; Heb. 4:13; Rom. 11:33, 34; Ps. 147:5; Acts 15:18; Ezek. 11:5; Ps. 145:17; Rom. 7:12; Rev. 5:12, 13, 14.)
– The Westminster Assembly, Westminster Confession of Faith, p.26-27
Of old, God complained to an apostate Israel, “You thought I was just like you” (Psalm 50:21). Such must now be His indictment against an apostate Christendom. Men imagine that the Most High is moved by sentiment, rather that actuated by principle. They suppose that His omnipotence is such an idle fiction that Satan is thwarting His designs on every side. They think that if He has formed any plan or purpose at all, then it must be like theirs, constantly subject to change. They openly declare that whatever power He possesses must be restricted, lest He invade the citadel of man’s ‘free will’ and reduce him to a ‘machine.’ They lower the all-efficacious atonement, which has actually redeemed everyone for whom it was made, to a mere ‘remedy,’ which sin-sick souls may use if they feel disposed to; and they enervate the invincible work of the Holy Spirit to an ‘offer’ of the Gospel which sinners may accept or reject as they please.
The god of this twentieth century no more resembles the Supreme Sovereign of Holy Writ, than does the dim flickering of a candle the glory of the midday sun. The god who is now talked about in the average pulpit, spoken of in the ordinary Sunday School, mentioned in much of the religious literature of the day, and preached in most of the so-called Bible Conferences is the figment of human imagination, an invention of mushy sentimentality. The heathen outside of the pale of Christendom form gods out of wood and stone, while the millions of heathen inside Christendom manufacture a god out of their own carnal mind. In reality, they are but atheists, for there is no other possible alternative between an absolutely supreme God, and no God at all. A god whose will is resisted, whose designs are frustrated, whose purpose is checkmated, possesses no title to Deity, and so far from being a fit object of worship, merits nothing but contempt!”
– Arthur W. Pink, The Attributes of God, p.21-22