“God hath all life, glory, goodness, blessedness, in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He hath made, nor deriving any glory from them, but only manifesting His own glory in, by, unto, and upon them: He is the alone fountain of all being, of whom, through whom, and to whom are all things; and hath most sovereign dominion over them, to do by them, for them, or upon them whatsoever Himself pleaseth. In His sight all things are open and manifest; His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent, or uncertain. He is most holy in all His counsels, in all His works, and in all His commands. To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them.”
(John 5:26; Acts 7:2; Ps. 119:68; I Tim. 6:15; Rom. 9:5; Acts 17:24, 25; Job 22:2, 3; Rom 11:36; Rev. 4:11; I Tim. 6:15; Dan. 4:25, 35; Heb. 4:13; Rom. 11:33, 34; Ps. 147:5; Acts 15:18; Ezek. 11:5; Ps. 145:17; Rom. 7:12; Rev. 5:12, 13, 14.)
– The Westminster Assembly, Westminster Confession of Faith, p.26-27
Of old, God complained to an apostate Israel, “You thought I was just like you” (Psalm 50:21). Such must now be His indictment against an apostate Christendom. Men imagine that the Most High is moved by sentiment, rather that actuated by principle. They suppose that His omnipotence is such an idle fiction that Satan is thwarting His designs on every side. They think that if He has formed any plan or purpose at all, then it must be like theirs, constantly subject to change. They openly declare that whatever power He possesses must be restricted, lest He invade the citadel of man’s ‘free will’ and reduce him to a ‘machine.’ They lower the all-efficacious atonement, which has actually redeemed everyone for whom it was made, to a mere ‘remedy,’ which sin-sick souls may use if they feel disposed to; and they enervate the invincible work of the Holy Spirit to an ‘offer’ of the Gospel which sinners may accept or reject as they please.
The god of this twentieth century no more resembles the Supreme Sovereign of Holy Writ, than does the dim flickering of a candle the glory of the midday sun. The god who is now talked about in the average pulpit, spoken of in the ordinary Sunday School, mentioned in much of the religious literature of the day, and preached in most of the so-called Bible Conferences is the figment of human imagination, an invention of mushy sentimentality. The heathen outside of the pale of Christendom form gods out of wood and stone, while the millions of heathen inside Christendom manufacture a god out of their own carnal mind. In reality, they are but atheists, for there is no other possible alternative between an absolutely supreme God, and no God at all. A god whose will is resisted, whose designs are frustrated, whose purpose is checkmated, possesses no title to Deity, and so far from being a fit object of worship, merits nothing but contempt!”
– Arthur W. Pink, The Attributes of God, p.21-22
“Sin is the rejection of God’s authority. Sin is based on a denial of God’s goodness and truth. Sin involves idolatry. In this case, Adam gave Eve the place in his life reserved for God alone. He made her the ultimate object of his worship; now that Adam had turned from God, she would have to be the source for blessing in his life. Eve was not designed to do this. She was made to be a suitable helper for him, not a goddess.”
– Richard Phillips & Sharon Phillips, Holding Hands Holding Hearts, p.39
“The conduct of the wise men is a striking example of faith. They believe in Christ when they had never seen Him–but that was not all. They believed in Him when the Scribes and Pharisees were unbelieving–but that again was not all. They believed in Him when they saw Him a little infant on Mary’s knee, and worshiped Him as king. This was the crowning point of their faith. They saw no miracles to convince them. They heard no teaching to persuade them. They beheld no signs of divinity and greatness to overawe them. They saw nothing but a new-born infant, helpless and weak, and needing a mother’s care like any one of ourselves. And yet when they saw that infant, they believed that they saw the divine Savior of the world. “They fell down and worshiped Him.” [Matthew 2:11]
– J. C. Ryle, Expository Thoughts on the Gospels (Matthew) and Come, Thou Long-Expected Jesus: Experiencing the Peace and Promise of Christmas
“And just as there are no bounds to His presence with me, so there are no limits to His knowledge of me. Just as I am never left alone, so I never go unnoticed. ‘O LORD, thou hast search me and known me. Thou knowest my downsitting and mine uprising (all my actions and movements), thou understandest my thought (all that goes on in my mind) afar off…and art acquainted with all my ways (all my habits, plans, aims, desires, as well as my life to date). For there is not a word in my tongue (spoken, or meditated), but lo, O LORD, thou knowest it altogether’ (verse 1 ff.) [Psalm 139:1-4]. I can hide my heart, and my past, and my future plans, from men, but I cannot hide anything from God. I can talk in a way that deceives my fellow-creatures as to what I really am, but nothing I say or do can deceive God. He sees through all my reserve and pretence; He knows me as I really am, better indeed than I know myself. A God whose presence and scrutiny I could evade would be a small and trivial deity. But the true God is great and terrible, just because He is always with me and His eye is always upon me. Living becomes an awesome business when you realise that you spend every moment of your life in the sight and company of an omniscient, omnipresent Creator.”
– J.I. Packer, Knowing God, p.76
“There are some truths of God that He has taught us to speak of. He has even guided us in our expressions of them. But when we have done so we do not really fully understand these things. All we can do is believe and admire. We profess, as we are taught that God is infinite, omnipotent, eternal; and we know the discussions about His omnipresence, immensity, infinity and eternity. We have, I say, words and notions about these things; but as to the things themselves, what do we really know? What do we comprehend of them? Can the mind of man do any more than be swallowed up in an infinite abyss and give itself up to what it cannot conceive or express? Is not our understanding ‘brutish’ in the contemplation of such things?
We are more perfect in our understanding when we realize that we cannot understand, and rest there. It is just the back parts of eternity and infinity that we see. What shall we say of the Trinity, or the existence of three Persons in the same individual essence? This is such a mystery that it is denied by many, because they cannot understand it. Is it not indeed a mystery whose every letter is mysterious? Who can declare the generation of the Son, the procession of the Spirit, or the difference of the one from the other? Thus, the infinite and inconceivable distance that is between Him and keeps us in the dark as to any sight of His face or clear apprehension of His perfections.
We know Him rather by what He does than by what He is. We understand His doing us good, but not truly His essential goodness. How little a portion of Him, as Job says, is discovered in this way!”
– John Owen, The Mortification of Sin, p.94-95