“The eternal God is your refuge, and underneath are the everlasting arms!” (Deuteronomy 33:27)
“Oh, how pleasant to lean upon an almighty arm, and to commit ourselves without anxiety to the guidance of infinite wisdom and love!”
– John Newton, The Letters of John Newton
“Remember, it is not hasty reading, but serious meditating upon holy and heavenly truths, that make them prove sweet and profitable to the soul. It is not the bee’s touching of the flower that gathers honey, but her abiding for a time upon the flower that draws out the sweet. It is not he that reads, but he that meditates most, that will prove the choicest, sweetest. wisest and strongest Christian.”
– Thomas Brooks, Precious Remedies Against Satan’s Devices, p.21-22
“…remember this, that your life is short, your duties many, your assistance great, and your reward sure; therefore faint not, hold on and hold up, in ways of well-doing, and heaven shall make amends for all.”
– Thomas Brooks, Precious Remedies Against Satan’s Devices, p.20
“Who is regulating affairs on this earth today—God, or the Devil? What do the Scriptures say? If we believe their plain and positive declarations, no room is left for uncertainty. They affirm, again and again, that God is on the throne of His universe; that the scepter is in His hands; that He is directing all things “after the counsel of His own will” [Eph.1:11]. They affirm, not only that God created all things, but also that God is ruling and reigning over all the works of His hands. They affirm that God is the “Almighty” [Gen.17:1], that His will is irreversible, that He is absolute sovereign in every realm of all His vast dominions. And surely it must be so. Only two alternatives are possible: God must either rule—or be ruled; God must either sway—or be swayed; God must either accomplish His own will—or be thwarted by His creatures. Accepting the fact that He is the “Most High God” [Psalm 78:35], the only Potentate and King of kings [1 Tim. 6:15], vested with perfect wisdom and illimitable power—the conclusion is irresistible, that He must be God in fact—as well as in name!”
– Arthur W. Pink, The Sovereignty of God, p.8
“Sometimes when the ministers of God open the threatenings that are in God’s Word, you think that they are terrible; but know that God, in the treasury of His judgments, has more dreadful things than have ever been revealed in His Word. Therefore, learn to tremble not only at what is revealed in God’s Word against your sin, but tremble at what there is in that infinite justice, power, and wisdom of God to find out and execute upon sinners. For you who are sinners, and especially you are bold and presumptuous sinners, you may expect to meet with whatever evil an infinite wisdom is able to devise, and that an infinite power is able to bring upon you. You commit such and such a sin. Perhaps you don’t know of any particular judgment that is threatened against it, but think thusly: ‘I who provoke God by my sins, what may I look for?’ It is more than I know to the contrary but that whatsoever the infinite wisdom of God is able to find out, and whatever misery I am capable of, that the Lord may bring upon me.’ Consider this and take heed of sin.”
– Jeremiah Burroughs, Gospel Worship, p.19
“Place a high value upon your time, be more careful of not losing it than you would of losing your money. Do not let worthless recreations, worldly entertainment, idle talk, unprofitable company, or sleep—rob you of your precious time.
Be more careful to escape that person, action or course of life which would rob you of your time—than you would be to escape thieves and robbers.”
– Richard Baxter
“In God’s worship, there must be nothing tendered up to God but what He has commanded. Whatsoever we meddle with in the worship of God must be what we have a warrant for out the Word of God. This speech of Moses‘ is upon the occasion of the judgment of God upon Aaron’s sons for offering strange fire. They offered fire that God had not commanded. Hence I say that all things in God’s worship must have a warrant out of God’s Word. It must be commanded; it’s not enough that it is not forbidden. I beseech you to observe it. It is not enough that a thing is not forbidden, and you cannot see what harm there is in it. But is must be commanded. I confess that in matters that are civil and natural this may be enough. If it is according to the rules of prudence and not forbidden in the Word, we may make use of this in civil and natural things. But when we come to matters of religion and the worship of God, we must either have a command, wherein God manifests His will, either by a direct command, or by comparing one with thing with another, or drawing consequences plainly from the words.”
– Jeremiah Burroughs, Gospel Worship, p.10
‘”To them that love God’ (Romans 8:28). This is the grand distinguishing feature of every true Christian. The reverse marks all the unregenerate. But the saints are those who love God. Their creeds may differ in minor details; their ecclesiastical relations may vary in outward form; their gifts and graces may be very unequal; yet, in this particular there is an essential unity. They all believe in Christ, they all love God. They love Him for the gift of the Saviour: they love Him as a Father in whom they may confide: they love Him for His personal excellencies – His holiness, wisdom, faithfulness. They love Him for His conduct: for what He withholds an for what He grants: for what He rebukes and for what He approves. They love Him even for the rod that disciplines, knowing that He doth all things well. There is nothing in God, and there is nothing from God, for which the saints do not love Him. And of this they are all assured, ‘We love Him because He first loved us’ (1 John 4:10).
‘To them that love God’ (Romans 8:28). But, alas, how little I love God! I so frequently mourn my lack of love, and chide myself for the coldness of my heart. Yes, there is so much love of self and love of the world, that sometimes I seriously question if I have any real love for God at all, but is not my very desire to love God a good symptom? Is not my very grief that I love Him so little a sure evidence that I do not hate Him? The presence of a hard and ungrateful heart has been mourned over by the saints of all ages.”
– Arthur W. Pink, Comfort for Christians, p.13
“‘He who did not spare His own Son, but gave Him up for us all–how will He not also, along with Him, graciously give us all things?’ (Romans 8:32).
Would I learn how to be contented and cheerful under all the cares and anxieties of life? What school shall I go to? How shall I attain this state of mind most easily? Shall I look at the sovereignty of God, the wisdom of God, the providence of God, the love of God? It is well to do so; but I have a better argument still.
I will look at Calvary and the crucifixion. I feel that He who spared not His only begotten Son but delivered Him up to die for me–will surely with Him give me all things that I really need. He who endured that pain for my soul–will surely not withhold from me anything that is really good. He who has done the greater things for me–will doubtless do the lesser things also. He who gave His own blood to procure me a home in Heaven–will unquestionably supply me with all that is really profitable for me by the way. Ah, reader, there is no school for learning contentment that can be compared with Calvary and the foot of the cross!”
– J.C. Ryle