“God is a righteous judge–and God is angry with the wicked every day!” (Psalm 7:11)
“God not only detests sin, but is angry with those who continue to indulge in it. We have no ignorant or indifferent God to deal with; He can be angry, nay, He is angry today and everyday with you–you ungodly and impenitent sinners! The best day that ever dawns on a sinner, brings a curse with it. From the beginning of the year even to its ending, there is not an hour in which God’s oven is not hot, and burning in readiness for the wicked, who shall be as stubble before Him!”
“If he does not repent, He will sharpen His sword; He bends His bow and makes it ready!” (Psalm 7:12)
“What blows are those which will be dealt by that long-uplifted omnipotent arm! God’s sword has been sharpening upon the revolving stone of our daily wickedness, and if we will not repent, it will speedily cut us in pieces! Turn or burn is the sinner’s only alternative.”
“He also prepares for Himself instruments of death; He makes His arrows into fiery shafts!” (Psalm 7:13)
“Even now God’s thirsty arrow longs to wet itself with the blood of the ungodly! His bow is bent, His aim is taken, His arrow is fitted to the string–and what, O sinner, if the arrow should be let fly at you even now! Remember, God’s arrows never miss the mark, and are, every one of them, ‘instruments of death.’ Judgment may tarry, but it will not come too late. The Greek proverb says, ‘The mill of God grinds slowly–but grinds to powder!’ “
– Charles Spurgeon, Treasury of David
“We readily acknowledge that life is a profound problem, and that we are surrounded by mystery on every side; but we are not like the beasts of the field—ignorant of their origin, and unconscious of what is before them. No! ‘We have also a more sure Word of Prophecy’, of which it is said you do well that you “take heed, as unto a light that shines in a dark place, until the day dawns, and the day star arises in your hearts” (2 Peter 1:19). And it is to this Word of Prophecy, we indeed do well to ‘take heed,’ to that Word which had not its origin in the mind of man—but in the Mind of God, for, ‘no prophecy came not at any time by the will of man: but holy men of God spoke moved by the Holy Spirit’ (2 Peter 1:21). We say again, it is to this ‘Word’ we do well to take heed. As we turn to this Word and are instructed there, we discover a fundamental principle which must be applied to every problem: Instead of beginning with man and his world—and working back to God; we must begin with God—and work down to man. “In the beginning God’ (Genesis 1:1)! Apply this principle to the present situation. Begin with the world as it is today, and try and work back to God, and everything will seem to show that God has no connection with the world at all. But begin with God and work down to the world—and light, much light, is cast on the problem. Because God is holy—His anger burns against sin. Because God is righteous—His judgments fall upon those who rebel against Him. Because God is faithful—the solemn threatenings of His Word are fulfilled. Because God is omnipotent—none can successfully resist Him, still less overthrow His counsel. Because God is omniscient—no problem can master Him and no difficulty baffle His wisdom. It is just because God is who He is, and what He is—that we are now beholding on earth, the beginning of His out-poured judgments! In view of His inflexible justice and immaculate holiness—we could not expect anything other than what is now spread before our eyes.”
– Arthur W. Pink, The Sovereignty of God, p.9-10
“Without a doubt, a world-crisis is at hand, and everywhere men are alarmed. But God is not! He is never taken by surprise. It is no unexpected emergency which now confronts Him, for He is the One who ‘works all things after the counsel of His own will’ (Ephesians 1:11). Hence, though the world is panic-stricken, the word to the believer is, ‘Fear not!’ ‘All things’ are subject to His immediate control. ‘All things’ are moving in accord with His eternal purpose, and therefore, ‘all things’ are ‘working together for good, to those who love God, to those who are the called according to His purpose’ (Romans 8:28). It must be so, for ‘of Him, and through Him, and to Him—are all things’ (Romans 11:36). Yet how little is this realized today even by the people of God! Many suppose that He is little more than a far-distant Spectator, taking no immediate hand in the affairs of earth. It is true that man has a will, but so also has God. It is true that man is endowed with power, but God is all-powerful. It is true that, speaking generally, the material world is regulated by law, but behind that law is the law-Giver and law-Administrator. Man is but the creature. God is the Creator, and endless ages before man first saw the light ‘the mighty God’ (Isaiah 9:6) existed, and before the world was founded, made His plans; and being infinite in power and man only finite, His purpose and plan cannot be withstood or thwarted by the creatures of His own hands.”
– Arthur W. Pink, The Sovereignty of God, p.9
“It is in view of what we have briefly referred to above, that we say, present-day conditions call loudly for a new examination and new presentation of God’s omnipotency, God’s sufficiency, God’s sovereignty. From every pulpit in the land it needs to be thundered forth—that God still lives, that God still observes, that God still reigns! Faith is now in the crucible, it is being tested by fire, and there is no fixed and sufficient resting place for the heart and mind, but in the Throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhood of God. Drastic diseases call for drastic remedies. People are weary of platitudes and mere generalizations—the call is for something definite and specific. Sweet syrup may serve for peevish children, but an iron tonic is better suited for adults, and we know of nothing which is more calculated to infuse spiritual vigor into our souls, than a scriptural apprehension of the full character of God. It is written, ‘The people who know their God shall be strong and do exploits!’ (Daniel 11:32).”
– Arthur W. Pink, The Sovereignty of God, p.8
“Who is regulating affairs on this earth today—God, or the Devil? What do the Scriptures say? If we believe their plain and positive declarations, no room is left for uncertainty. They affirm, again and again, that God is on the throne of His universe; that the scepter is in His hands; that He is directing all things “after the counsel of His own will” [Eph.1:11]. They affirm, not only that God created all things, but also that God is ruling and reigning over all the works of His hands. They affirm that God is the “Almighty” [Gen.17:1], that His will is irreversible, that He is absolute sovereign in every realm of all His vast dominions. And surely it must be so. Only two alternatives are possible: God must either rule—or be ruled; God must either sway—or be swayed; God must either accomplish His own will—or be thwarted by His creatures. Accepting the fact that He is the “Most High God” [Psalm 78:35], the only Potentate and King of kings [1 Tim. 6:15], vested with perfect wisdom and illimitable power—the conclusion is irresistible, that He must be God in fact—as well as in name!”
– Arthur W. Pink, The Sovereignty of God, p.8
“Sometimes when the ministers of God open the threatenings that are in God’s Word, you think that they are terrible; but know that God, in the treasury of His judgments, has more dreadful things than have ever been revealed in His Word. Therefore, learn to tremble not only at what is revealed in God’s Word against your sin, but tremble at what there is in that infinite justice, power, and wisdom of God to find out and execute upon sinners. For you who are sinners, and especially you are bold and presumptuous sinners, you may expect to meet with whatever evil an infinite wisdom is able to devise, and that an infinite power is able to bring upon you. You commit such and such a sin. Perhaps you don’t know of any particular judgment that is threatened against it, but think thusly: ‘I who provoke God by my sins, what may I look for?’ It is more than I know to the contrary but that whatsoever the infinite wisdom of God is able to find out, and whatever misery I am capable of, that the Lord may bring upon me.’ Consider this and take heed of sin.”
– Jeremiah Burroughs, Gospel Worship, p.19
“I believe the Lord Jesus never gave so complete a proof of His power and will to save, as He did upon this occasion. In the day when He seemed most weak, He showed that He was a strong deliverer. In the hour when His body was racked with pain, He showed that He could feel tenderly for others. At the time when He Himself was dying, He conferred on a sinner eternal life.
Now, have I not a right to say, ‘Christ is able to save to the uttermost them that come unto God by Him?’ (Heb. 7:25) Behold the proof of it. If ever sinner was too far gone to be saved, it was this thief. Yet he was plucked as a brand from the fire.”
– J.C. Ryle, Holiness, p.219
“There are some truths of God that He has taught us to speak of. He has even guided us in our expressions of them. But when we have done so we do not really fully understand these things. All we can do is believe and admire. We profess, as we are taught that God is infinite, omnipotent, eternal; and we know the discussions about His omnipresence, immensity, infinity and eternity. We have, I say, words and notions about these things; but as to the things themselves, what do we really know? What do we comprehend of them? Can the mind of man do any more than be swallowed up in an infinite abyss and give itself up to what it cannot conceive or express? Is not our understanding ‘brutish’ in the contemplation of such things?
We are more perfect in our understanding when we realize that we cannot understand, and rest there. It is just the back parts of eternity and infinity that we see. What shall we say of the Trinity, or the existence of three Persons in the same individual essence? This is such a mystery that it is denied by many, because they cannot understand it. Is it not indeed a mystery whose every letter is mysterious? Who can declare the generation of the Son, the procession of the Spirit, or the difference of the one from the other? Thus, the infinite and inconceivable distance that is between Him and keeps us in the dark as to any sight of His face or clear apprehension of His perfections.
We know Him rather by what He does than by what He is. We understand His doing us good, but not truly His essential goodness. How little a portion of Him, as Job says, is discovered in this way!”
– John Owen, The Mortification of Sin, p.94-95